America

Our language controls our political thought

"Modern English . . . is full of bad habits which spread by imitation . . . If one gets rid of these habits one can think more clearly, and to think clearly is a necessary first step toward political regeneration."–George Orwell, 1946 Had George Orwell, author of those dystopian classics 1984 and Animal Farm, lived long enough to notice the gradual academic takeover of the English language I do not doubt that he would be highly critical. The questionable academic terms now used by practically everyone, whatever their politics, are Culture, Values and Ideology. These terms not only mischaracterize those basic American principles and institutions which are most near and dear to us but actually undermine them.

Let us begin with culture. Today this term, the contribution of 19th century German philosophy, is used as a synonym for society (or any group of people), which makes little sense. Originally culture meant deliberate cultivation of plants, as in agriculture. But if agriculture were understood in the same way as, say, gang culture, then agriculture could be the growing of weeds with perhaps a few whiskey bottles strewn about. Political philosopher Leo Strauss had this insight many years ago.

Not long ago culture referred to the realm of good taste, especially the fine arts. A cultured person could appreciate the best products of human art--e.g., music, painting, sculpture, plays, operas-- whereas an uncultured person did not. Of course, this is inconsistent with the popular idea that all tastes are equally legitimate, one man’s art somehow being another man’s vulgarity. This cheapens what is truly excellent.

This leads us to values. The term cannot be understood without reference to its supposed opposite, namely facts. The German social scientist, Max Weber, taught what he called the "fact-value distinction," which holds that facts are irreducible realities, while values are merely subjective tastes.

Only a boorish person would insist that what he likes is what everyone else should like, but value is a very broad term that includes not only taste but moral and political principles. We may prefer republican forms of government over despotic ones, but other peoples may feel otherwise. "Who are we," it is so often said, "to impose our values on others?"

If this is so, then not only do we not have a right to impose our political system on others; our preference for rule by the people is intrinsically no better than any other. Thus, it is unsurprising that many Americans' attachment to our Constitution is now lukewarm at best.

Finally, we come to ideology. This too is a contribution of German thought, particularly Karl Marx, who understood ideology as the rationalization of the ruling class for its dominance. He is famous for describing politics as nothing more than the organized oppression of one class by another. The real force in human life, he argued, was control of the means of production. With the Communist revolution, supposedly no one would control production and the state could be reduced to mere administration with no more politics.

What a cruel joke that turned out to be! The fact that Marx was wrong in his analysis did not stop his followers from imposing tyrannical regimes in Russia, China and elsewhere which never led to a "withering away of the state." Nor did it stop a lot of non-Communists from adopting his understanding of ideology for their own purposes.

Whenever someone influenced by the alleged insights of Marxism seeks to discredit an opposing viewpoint, he will call it an ideology. The object may be similar to Marx’s, viz., that the opposing view rationalizes a class interest, or that the viewpoint is unrealistic or at variance with the facts.

Ideology is surely not with difficulties, but it is often applied unfairly to political philosophies which are not only not rationalizations, unrealistic or at variance with the facts, but which are grounded in human nature. The best known to us is found in the Declaration of Independence:

"We hold these truths to be self evident, that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty and the pursuit of happiness; that to secure these rights, governments are instituted among men by the consent of the governed . . . "

The terms, Culture, Values and Ideology, are inconsistent with and subversive of free republican government. Free society is not any old culture but one which is in accordance with human nature. Liberty is not merely a value but the right of every human being. And the political philosophy of the Declaration is not an ideology but based on "the laws of nature and of nature’s God."

If we would perpetuate our precious heritage, we need to watch our language. Academic weasel words won’t cut it.

Are voters finally turning against the Obama power grab?

We all know that common sense is in short supply these days. I blame in large part the insidious cancer of political correctness -- a scourge that seems to make it impossible for people to speak (and act) in pursuit of the truth anymore. Its a shame, but the combination of political correctness, the liberal media and the over-active tort bar has made wimps of almost everyone in any position of power -- from local school boards to town councils. And, of course, this goes double for those in Washington DC -- who will always put politics and their insatiable thirst for power above doing the right thing for the American people. Fortunately, it appears that the American people may be catching on. As Michael Barone reports, recent polls seem to show that the public is starting to wake up to the big government power grab going on with Obama and his minions:

Last month's Washington Post-ABC poll reported that Americans favor smaller government with fewer services to larger government with more services by a 54 percent to 41 percent margin -- a slight uptick since 2004. The percentage of independents favoring small government rose to 61 percent from 52 percent in 2008. The June NBC-Wall Street Journal poll reported that, even amid recession, 58 percent worry more about keeping the budget deficit down versus 35 percent worried more about boosting the economy. A similar question in the June CBS-New York Times poll showed a 52 percent to 41 percent split.

Other polls show a resistance to specific Democratic proposals. Pollster Whit Ayres reports that 58 percent of voters agree that reforming health care, while important, should be done without raising taxes or increasing the deficit. Pollster Scott Rasmussen reports that 56 percent of Americans are unwilling to pay more in taxes or utility rates to generate cleaner energy and fight global warming.

This is consistent with the most recent Rasmussen poll that shows Obama's approval rating now hovering just above 50% -- in fact, below the percentage of vote he got in the 2008 election. Polls now consistently show that Obama and the Democrats are starting to steadily lose support among the all-important Independent swing voters -- the very same voters who were the difference in the 2008 election. As Ben Smith at Politico notes:

In a potentially alarming trend for the White House, independent voters are deserting President Barack Obama nationally and especially in key swing states, recent polls suggest.

“This is a huge sea change that is playing itself out in American politics,” said Democratic pollster Doug Schoen. “Independents who had become effectively operational Democrats in 2006 and 2008 are now up for grabs and are trending Republican.

“They’re saying, ‘Costing too much, no results, see the downside, not sure of the upside,’” he said.

Predictably, of course, the White House is dismissing any shift in independent support as inconsequential -- the typical hubris of a party that thinks it won a realigning election in 2008.

I have consistently argued that Obama ignores these kinds of polls at his own peril -- for the 2008 election did not reflect a fundamental shift in the American polity from a center-right to center-left orientation.

Increasingly it seems now that people are starting to wake up to the fact that the power grab going on in Washington has come without much thought -- and without any debate. This is an argument that the Republicans seem to be effectively making now, and it is resonating with Independents. Take a look at this very powerful video that Republican Senatorial Committee put out: here

This video -- as well as others up on Youtube and now circulating the net are starting to make A pretty strong case that I think many voters will respond to. The fact is that the Obama Administration has made an unprecedented grab for power in the form of big government programs with almost no debate -- spending trillions of tax payer dollars far into the future, and committing America to a future of higher taxes, onerous environmental regulation with no purpose, and ultimately to sub-standard government-run health care.

Any American without an ideological stick to beat knows there is no common sense in what is going on in Washington. My guess is that this will become crystal clear in 2010, and a huge backlash is coming.

The meaning of American independence

The national holiday we celebrate today is more often referred to as the Fourth of July than Independence Day, but at least that makes clear what date we are marking. We should, however, commemorate the historical event and all that it symbolizes, for the common world calendar ensures that the whole world has a July 4th just we like do. American independence has transcendent constitutional significance. No other nation in the world before 1776 had ever established (constituted) itself in the world on the basis of political principles which are true for all times and places. The most famous part of the Declaration of Independence is "all men are created equal," rather than merely all Americans, or all whites or even all males.

Cynics are fond of ridiculing the language of the Declaration because they think they really know that its authors didn’t mean to include everybody. After all, the pre-revolutionary institution of slavery was not immediately abolished, women were not generally regarded as equal in rights to men, and the vote was not even extended to all males. So it was all a pretense, right?

Wrong. Northern states prohibited slavery by the time the Constitution was ratified, women had the right to vote in several states, north and south, and the voting franchise was extended to most white males within a generation or two.

Of course, we had no power to "secure these rights" anywhere else but on our own soil, and that was hard enough, as the Civil War and the long struggle for civil rights attest. But the meaning of independence, in the first place, is that the American people, through their chosen representatives, were free to throw off ancient shackles as soon as possible, however much they might disagree about the timing or even the wisdom of that welcome change.

In other words, no European nation, however powerful or influential, could impede the progress of the American people toward their fullest security for equality and liberty. America would long remain the only country so free, as Europeans underwent a cycle of violent revolutions and even world wars before that greatest of all battles was won. And the rest of the world took even longer, with a decidedly mixed record of success.

For much of our history we have been a beacon to other nations and peoples, drawing millions to our shores and inspiring revolutions abroad. An almost inevitable consequence of the influence was that the growing power of the United States has spared the world some of its greatest evils.

Depending on their agenda or what part of the Constitution they are talking about, both liberals and conservatives like to argue that the American government is severely restricted in its power and authority in order to ensure our freedoms against infringement. But they fail to understand what Alexander Hamilton, for example, understood, which was that "the vigor of government is essential to the security of liberty; [and] that, in the contemplation of a sound and well-informed judgment, their interest can never be separated . . . "

The most fundamental obligations of the government of the United States are to "provide for the common defense" and "promote the general welfare." In the midst of revolution without a national government, the Continental Congress had to find a way to fulfill these obligations, and barely succeeded. The object of the Constitution was not to give us a weak government but rather a powerful one.

Living in a world of monarchical governments, hostile Indian tribes and fierce pirates, the government needed to be, in Hamilton’s words, "energetic," not lethargic. The world is a dangerous place always, the only difference at any time being the nature and scope of the dangers. Had the national government not possessed the requisite power, the authority of the Union would not have been upheld against secession.

A united America is a boon to the world. Consider if our nation had not been united under one energetic government when in 1916 German submarines began to sink our ships and patrol our Atlantic and Gulf coastlines, not to mention block our shipping lines overseas. Only a strong American government could have kept the Gulf of Mexico from becoming a German lake.

More ominously still, consider the horrendous consequences if we had not had the means to keep Great Britain in the war against Nazi Germany until such time as the Japanese attacked Pearl Harbor and brought us into a two-front war. Our military, industrial and financial power was critical.

In both world wars, American power was decisive. In the earlier conflict, Germany defeated Czarist Russia at about the same time as America entered the war on the side of the Allies.  Absent American intervention, how does the thought of a Prussian dictatorship all over Europe strike you?

In the later war, an even more tyrannical German regime left unchecked would have held sway all over Europe, the Middle East and North Africa, and perhaps farther, doubtless putting an end to liberty for decades, if not centuries.

The superpower status of the United States kept most of the world safe from Soviet domination and ultimately proved too much for that evil empire to survive its own inherent weakness and inferiority. Today our government is the primary check on the world's despots and their blood brothers, the Islamist fanatics plotting against our freedom.

In sum, American independence means that we Americans alone decide how we are to be governed, and our formidable power has blocked or ended the rule of overbearing empires. This great good we celebrate today is a blessing for all mankind.

Liberty's the answer, year-round

It’s not hard to love Independence Day. There are fireworks, picnics, baseball games, and a long weekend. What’s more, the air is filled with patriotism. On the Fourth, it seems everyone is thankful for freedom and proud to be an American. My Fourth of July wish is for this attitude to last all year long. Our public dialogue these days seems to focus on pragmatic questions, like “How much will taxes go up?” or “Can government spend enough money fast enough to mitigate unemployment?” That sort of talk is a missed opportunity for those who believe in both America’s greatness and its founding principles.

Today we are celebrating the act, two hundred and thirty-three years ago today, of fifty-six courageous patriots who signed the Declaration of Independence. Together with the framers of the Constitution, signed some eleven years later, these founding fathers birthed a nation based on individual freedom and its corollary, a strictly limited government.

This risky experiment was a tremendous success. The freedoms built into the American system led individuals here to create the world’s leading society – the most innovative, the wealthiest, the most charitable, and arguably the most moral. While other countries labor to keep their citizens from leaving, America is a beacon of hope for immigrants around the world who want the freedom to make their dreams into reality. America rebuilt Japan and Europe after World War II. Millions around the world, in places like France, South Korea, Bosnia and Iraq, owe their freedom from tyranny to the U.S. We provide 60% of the world’s food aid, and we are spending $15 billion fighting AIDs in Africa.

There is a sentence in the Declaration that we all know by heart: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” This stirring sentence is, of course, an ideal. While at times, our nation has fallen short, striving for this ideal has made America the world’s greatest country. I’m proud to be an American, and if you’re an American you should be proud, too. So let’s talk about it!

Even on the other 364 days of the year, let’s remind others what’s special about this country and push to preserve it. Whether we’re talking about health care, taxation, or environmental policy, let’s remember to ask what’s consistent with America’s tradition of liberty. When my father fled Communism and came to the United States in the 1940s, he was not seeking someone to pay his dental bill – he was seeking freedom. When the subject is foreign policy, let’s bring up America’s special role in the world. If we’re talking about regulating what a Cheerios box says, or about campaign finance laws, let’s talk about freedom of speech and what our founding fathers endured so that we would have the protections of the Bill of Rights hundreds of years later.

Let’s change our public dialogue – whatever the question, make the answer, “liberty.”

May God watch over our uniformed men and women, fighting for our freedom this Independence Day, and may God bless America.

On July 4, a sense of place

(Denver Post, July 5) In lieu of fireworks, a cannon boomed at sunrise and sunset over Lewis and Clark’s campsite on a Missouri River tributary in present-day Kansas on July 4, 1804. They drank a toast and named the place Independence Creek. It was the first-ever Fourth of July celebration west of the Mississippi, writes Stephen Ambrose in Undaunted Courage. This weekend, 233 years after the Declaration of Independence claimed for Americans our “separate and equal station… among the powers of the earth,” the Colorado map abounds with reminders of the nation’s heroes and heritage. We overlook them amid the daily routine. Let’s note a few examples and think about why they matter. Colorado was at first part of Kansas Territory. We were later called Jefferson Territory, commemorating the man who authored the Declaration, bought the vast West from France, and dispatched Lewis and Clark to explore it. Jefferson County is all that’s left of that, though a town in South Park also bears his name.

Independence was a mining camp between Leadville and Aspen. It’s gone, but mighty Independence Pass remains, great for summer snowball fights when we were kids. Independence Street traverses Jefferson County, a hundred blocks west of Washington, Adams, and Madison streets. Other Denver streets honor Franklin and Jay, Jackson and Lincoln, Grant and Sherman. Up the Platte there’s also a Mt. Sherman and a town of Grant.

But as for the community where I live, “there was no Centennial,” James Michener assures us in his 1974 novel by that title. No, in pioneer days there wasn’t, but since 2000 there has been. Life imitates art. Colorado’s moniker as the Centennial State, of course, came with our statehood year of 1876, a century after the original Glorious Fourth. Town names logically followed, first fictional, then real.

Lest this historical ramble seem too lofty, we can also recall the old Centennial Racetrack near Littleton, where, if nothing politically profound occurred, at least liberty and the pursuit of happiness flourished. And for the Michener fans, we’ll note that a road in Douglas County bears the name of his imaginary Venneford Ranch. An Aurora restaurant even enshrined his trapper Pasquinel.

All quite diverting, but proving little, you say. What’s in a name anyway? Cinderella City once sat astride Jefferson Avenue in Englewood, after all. What is history, you’ll scoff with Napoleon (he of the astute Louisiana land sale, three cents an acre), but “a set of lies agreed upon.” Or blunter still, you’ll say with Henry Ford that history is bunk. But as an American and an heir of Western civilization, I’ll say it’s not.

Listen to the land. Get past the nondescript stuff, tune out the schlock, and you’ll hear Colorado place names echoing with inspiration from something new and special for human freedom that began in 1776 and hasn’t stopped yet. It has continued through 1787, 1815, 1863, 1876, 1917, 1941, 1964, 1989, 2001, and right to our own day when Navy Seal Danny Dietz was memorialized with a statue and a president was nominated at Mile High.

To look lovingly at the map of our state is to know Faulkner’s wisdom that “the past isn’t dead; it isn’t even past.” Our past is present and our past is good. It elevates and nourishes us. Barack Obama talks about remaking America, transforming America, laying a new foundation. He’s welcome to try, but a lot of us will resist fiercely for the reasons indicated here.

Make her better, yes; but honor her, celebrate her, cherish and guard her above all. The heart’s blood of generations mapped her. The truer our sense of place, of history, of destiny – the sweeter our Independence Day.